The end of Hajj marks the beginning of Eid-ul-Azha as this “Festival of Sacrifice,” commemorates Abraham’s willingness to sacrifice his son, Ismail, on God’s command. Cattle, goats and camels are slaughtered the morning of the festival and the meat is shared with the poor.
Eid-ul-Azha brings joy to the rich and the poor alike. Even the poorest Muslim tries to wear new clothes, shoes and perfumes, before going for the congregational prayers and sacrifices an animal or takes a share in a cow, bullock, buffalow or a camel, on his return from the prayers.
The livestock sellers decorate the animals with colourful beads, garlands of artificial flowers and tinsel to attract the buyers. On arrival, the animals are feasted in the houses with chopped or unchopped green or dry fodder, grain husk and gram that the animal might not have got to eat earlier.
The nice thing about this Eid is that every family has their own traditions. Some sacrifice the animal on the first day, others on the second or third. On that day, the butcher is brought in and a prayer is said before the animal before it is cut.
The celebrations of Eid-ul-Azha in Karachi begins with the setup of bakra mandi. This year at least two hundred VIP tents will be installed in the upcoming Super Highway cattle market on the eve of Eid-ul-Azha. In Pakistan several dinners are hosted and people tend to go to the homes of relatives and friends to share the happy times. Bakr-Eid is also very famous amongst children as they tend to keep animals for a week or so before they are slaughtered. On Eid-ul-Azha folks of Pakistan wear new dresses and purchase new shoes to match their lovely dress. The women of Pakistan also wear mehdi on the hands to give celebration flare to the occasion.
But the thing to be noticed this time on Eid was that there was comparatively less livestock in Pakistan as most of the livestock was affected due to the floods that occurred in our country. Moreover, the prices if the goats, sheeps, cows and buffalows reached to a very high price and these prices were not affordable to ordinary people of Pakistan. Though many people of Pakistan were restricted from providing necessary obligations of Eid.